5 edition of Fukushima-ken seisen hyakunenshi found in the catalog.
|Statement||Gyōsei Mondai Kenkyūjo|
|Publishers||Gyōsei Mondai Kenkyūjo|
|The Physical Object|
|Pagination||xvi, 114 p. :|
|Number of Pages||48|
nodata File Size: 2MB.
by Kensuke Okudaira page images Fukushima-ken seisen hyakunenshi HathiTrust• Munetake argued that it should be read as ame unless it became part of a compound noun, when euphonics required it to be pronounced as ama. As an example of metaphor, it is when one uses the falling of ﬂowers to convey the Fujitani Mitsue: The Poetics of Community 139 notion of mutability or speaks of the age of the pine tree to express the good fortune of human longevity.
Japanese listeners' perception of English fricatives in AMR-NB cell phone speech.by Yougong Ji page images at HathiTrust; US access only• : 0985 47-4639 Presidente: Sr.by Guangsheng Mao page images at HathiTrust; US access only• The metaphysical conception of ethicality legitimated oﬃcial eﬀorts to regulate popular behavior: the government could characterize its eﬀorts as motivated by a concern for virtue rather than political convenience.
Initially, local tenant unions sought reform of the traditional system of granting rent reductions when harvests were poor.
He argued that the philological examination of writing could not reveal Fukushima-ken seisen hyakunenshi and that the exegesis of ﬂawed texts could not reveal the reality of the past.
Granted, the agricultural sector fed the nation for a crucial interval in the aftermath of the Meiji Restoration of 1868 and made other contributions to the consolidation of the Fukushima-ken seisen hyakunenshi Meiji regime and the launching of efforts to promote industrialization, by providing the major share of tax revenues, signiﬁcant foreign exchange earnings from the export of raw silk and tea, and ample factory labor.
For more than thirty years he labored over the exegesis of the Kojiki, moving character by character, line by line, producing an annotated version of the text that he called the Kojikiden Commentaries on the Kojiki.
page images at HathiTrust; US access only• It was in 1782 that Akinari, who had no doubt heard of Norinaga by this time, made the acquaintance of one Aragita Sugitomo. Finally a bakufu force of three thousand men succeeded in restoring order to the city. Imagine, he said, that a shop in Kyoto has established a branch in Edo.by Yun Ji page images at HathiTrust•
, by Zhijun Huang page images at HathiTrust; US access only• However, in the eighteenth century, historicism gave rise to a new skepticism about the Neo-Confucian metaphysic itself—and eventually to a questioning of the transcultural claims that oriented Confucian practice in Japan.
Their important role in family farming as well as in farm families, although a continuing feature of their lives throughout the twentieth century, had ﬁnally become visible.
by Fubao Ding page images at HathiTrust; US access only• 80 Ann Waswo which the bureaucracy did not ﬁnd especially troubling,2 and organizations of tenant farmers, which it did.